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Everyday Ethics: Inspired Solutions to Real Life Dilemmas

by Joshua Halberstam

Nothing in here is revolutionary, but there is more to life than being a warehouse of ever-new, ever-useless information. As the epigram goes, we need to be reminded more than we are taught.

            

The best part of Everyday Ethics is a chapter on erroneous clichés. Halberstam explains why "What goes around, comes around," "Let your conscience be your guide, "All's fair in love and war," "All religions teach the same basic truths," "natural is better," "There are two sides to every issue," "You are responsible your [unlucky] disease," and "Moral values can't be taught," are all bad clichés. He tries the same with "Love humanity," but he does not define love or clarify the matter. The word love has lots of acceptable meanings in numerous situations. The people who say love humanity probably do not mean love in any intimate sense. They probably mean have affection or something similar for humanity. The author claims that since there is no physical object called humanity that love humanity is a mistake, but humans can have affection for anything we can think. Humans are habitual anthropomorphizers and belief generators. We feel affection even for imaginary lands, life philosophies and inanimate objects such as stuffed animals.

            

He also wonderfully explains why deep-downing, happiness first and intelligence first are moral mistakes. Splendidly explaining our choices of emotions, he reminds us to be careful in targeting, supporting and evaluating emotions. The author deserves credit for writing in easy-to-read prose.

            

This work emphasizes moral psychology, yet the psychology here is not always incisive. We get "To forgive yourself too easily is to destroy your self-esteem." Huh? Ditching guilt boosts self-esteem rather destroys it. This book spends some time in the vacuous self-help land of "be the right thing [emphasis in original]." And morality "is primarily about moral sensitivity." Sorry, Hoss. Morality is still primarily about doing right things and paying attention to consequences and desert. Moral psychology is secondary. Emotions are not sufficient for moral rightness. But overall this work is worth reading.

204p 1994 (H)

Book review by J.T. Fournier.

 

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